«Олень – весьма примечательное симв

«Олень – весьма примечательное символическое животное культур древнего мира. Он часто ассоциируется с Древом Жизни. Олень-самец в схватке с хтонической змеей символизирует, подобно орлу, сражающемуся со змеей, конфликт противоположностей, положительного и отрицательного, света и тьмы» [3, 16]. И автор будто намеренно отдает на хранение малую родину своих предков в руки «Человека-Оленя», с надеждой на то, что «посланнику богов или небесных сил» во что бы то не стало удастся сохранит всю ценность народа. Но все же бороться одному против всей цивилизации, идти против течения жизни просто невозможно. Один человек не в силах сохранить национальное богатство всего народа. «– Нет! Так нельзя! Так нельзя! Невозможно жить на свете! – в тоске…» [2, 71]. Автор дает понять, что одной тоски о прошлом, мало для сохранения всего богатства народа. Тоска по прошлому не даст забыть вчерашнее, но не забывая о нем, нужно его обновлять. Ни в коем случае нельзя обрывать связь времен. Этот золотой мост является началом всех начал.
Изображая образы героев возникает ощущение иллюзии в сознании писателя, так как и Актан, и Акбота в повести «Осиротевший верблюженок» они как бы являются обычными людьми, и в то же время их как бы и нет. Актан он – лесник, но почему-то только он сумел увидеть человека с загадочной пещеры, что таила в себе свои сокровенные тайны. А Акбота – она обычная девушка, но есть и у нее свои покровители с моря, которых видет и ощущает их присутствие только она. Оба они являются хранителями родного очага, борцами против цивилизации и общества. И главное их оружие это – одиночество. Они отреклись от общества, от цивилизации. И ради чего все это? Ради того, чтобы сохранить родные традиции, родной очаг.

Результаты (английский) 1:

"Deer is a very remarkable symbolic animal of the cultures of the ancient world. It is often associated with the tree of life. Deer-buck in a skirmish with the Chthonic serpent symbolizes, like Eagle, sražaûŝemusâ snake, the conflict of opposites, positive and negative, of light and darkness "[3, 16]. And the author if intentionally gives deposited little homeland of their ancestors in the hands "Stags-man", with the hope that "the Messenger of the gods, or heavenly powers» that was not be able to retain the value of people. But still one has to struggle against the whole civilization, go against the tide of life impossible. One person cannot keep the wealth of an entire people. "-No! So not! So not! It is impossible to live in the world! -in anguish ... " [2, 71]. The author makes it clear that one of longing for the past, there is little to preserve all the wealth of the people. Longing for the past will not let forget yesterday, but not forgetting about it, you need to update it. In no event it is impossible to break the bond of time. The Golden Bridge is the beginning of all beginnings. Portraying characters feeling illusions in the mind of the writer, as well as Aktan, and Orphaned in the story "Akbota verblûženok" they are ordinary people, and at the same time they both would not. Aktan he is Forester, but somehow he managed to only see a man with a mysterious cave that harbored their hidden secrets. And she Akbota ordinary girl, but there are and their patrons with the sea, which sees and feels their presence alone. Both of them are keepers of mother hearth, against civilization and society. And their main weapon this is loneliness. They have disassociated themselves from society, from civilization. And why all this? In order to preserve native traditions, native hearth.

Результаты (английский) 2:

"Deer - rather remarkable symbolic animal cultures of the ancient world. It is often associated with the Tree of Life. Deer male in a fight with chthonic serpent symbolizes, like the eagle, who fought with the snake, opposites conflict, positive and negative, light and darkness "[3, 16]. And if the author intentionally pays the deposit of a small home of their ancestors in the hands of "Human-Deer", with the hope that "the messenger of the gods, or the heavenly powers" come what was not able to maintain the full value of the people. Yet one to struggle against the whole of civilization, to go against the flow of life is simply impossible. One person can not save the national wealth of the whole people. "- No! You can not do it this way! You can not do it this way! It is impossible to live in the world! - In anguish ... "[2, 71]. The author makes it clear that a yearning for the past, not enough to save all the wealth of the people. Longing for the past will not forget yesterday, but do not forget about it, you need to update it. In no case can not break off the connection to time. This golden bridge is the beginning of all beginnings.
Playing the images of heroes there is a feeling of illusion in the mind of the writer, as both act and Akbota in "Orphaned verblyuzhenok" story as if they are ordinary people, and at the same time they were not there. Aktan he - a forester, but for some reason he could only see the man with mysterious caves that harbored their innermost secrets. A Akbota - it is an ordinary girl, but she is and their patrons from the sea, which is to see and feel their presence is only. Both of them are the guardians of the native hearth fighters against civilization and society. And their main weapon is - lonely. They renounced the society of civilization. And for what all this? For in order to preserve native traditions, their homes.

Результаты (английский) 3:

the deer is very significant symbolic animal cultures of the ancient world. he is often associated with the tree of life. deer buck in a хтонической snake symbolizes, like an eagle, сражающемуся with a snake, the conflict of opposites, positive and negative, of light and тьмы» [3, 4]. and the author"s deliberately is deposited a small country their ancestors in the hands of "human", with the hope that the "messenger of gods or celestial forces by all means can preserve the value of people. but still to fight alone against the entire civilization to go against the current of life is impossible. one man can"t keep the national wealth of the people. "no! you can"t! you can"t! you can"t live in the world! is sad "[2, 7]. the author suggests that a longing for the past, not to preserve the richness of the people. longing for the past will not forget yesterday, but without forgetting that need updating. in no case should end a connection time. the golden bridge is the beginning of all things.on the images of heroes, there is a sense of the illusion of conscious writer, so as актан and акбота in stories like "the orphan in верблюженок» they are ordinary people, and at the same time, they have not. it is актан forester, but somehow he managed to see a man with a mysterious cave, таила in their innermost secrets. and акбота she is an ordinary girl, but have their patrons from the sea, which sees and feels their presence alone. they are the guardians of his hearth, fighters against civilization and society. and their main weapon is the loneliness. they have withdrawn from society, from civilization. all of this for what? in order to maintain the family tradition, his hearth.