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Text «Law and Society»
Mr. Of Jones, the having a His Murdered wife, WAS HER Burying one's garden in the night loe, the when a His Neighbour, hearing the noise, HIM Asked what he WAS doing.
"Burying the cat is the Just," Said Mr. Of Jones.
"Funny The sort of time to bury a cat is," Said the Neighbour.
"The sort of Funny cat is," Said Mr. Of Jones.
Now IT is Obvious to everyone That, in a community such as with the one's in the which we the live, some kind of law to the try is Necessary to Prevent people like Mr. Jones from killing their wives. For When the world WAS AT a very primitive stage, there WAS the no such law, and, the if a the man chose to the kill a His wife or the if a woman succeeded in killing HER husband, That WAS Their own business and the no one's interfered OFFICIALLY.
But, for a very long time now, members of every community have made laws for themselves in self-protection. Otherwise IT Would have Meant That the stronger the man Could have done The what he liked with the weaker, and bad men Could have joined-together and terrorized the Whole Neighbourhood.
The If IT Were not for the law, you Could not! Go out in Broad daylight without the fear of being kidnapped, robbed or murdered . There are far the, far the more good people in the world than bad, But there are enough of the bad to the make law Necessary in the interests of everyone.
There is the no Difficulty in Understanding the this But IT is just as with by important to Understand That law is not necessary just because there are bad people in the world. If we were all as good as we ought to be, laws would still be necessary. If we never told lies, never took anything that did not belong to us, never omitted to do anything that we ought to do and never did anything that we ought not to do, we should still require a set of rules of behaviour, in OTHER Words Laws, to the enable us to the live in the any kind of Satisfactory state.
How is one's good the man in a motor--car to pass another good the man Also in a motor--car coming in the Opposite direction, Unless there is some to rule of the road? People sometimes hover in front of one mother when they are walking on the pavement before they can pass, and they may even collide. Not much harm is done then, but, if two good men in motor-cars going in the opposite directions hover in front of one another, not knowing which side to pass, the result will probably be that there will be two good men less in the world.
for So you CAN see That there a must the BE Laws, HOWEVER good we may the BE.
Unfortunately, HOWEVER, we are none of us the always good and some of us are bad, or AT the any rate the have Our bad moments, and SO the law has to provide for all kinds of possibilities . Suppose you went to a greengrocer and bought some potatoes and found on your return home that they were mouldy or even that some of them were stones. What could you do if there were no laws on the subject? In the absence of law you could only rely upon the law of the jungle. You could go back to the shop, demand proper potatoes and hit the shopkeeper on the nose if he refused to give them to you. You might then look round the shop to try to find some decent potatoes. While you were doing this, the shopkeeper might hit you on the back of the neck with a pound of weight. Altogether not a very satisfactory morning shopping. Or might pay your money to go to see a film at a cinema. You might go inside, sit down and wait. When the cinema was full, there might be flashed on the screen: "You've had it, Chums". And that might be the whole of the entertainment. If there were no law, the manager could safely remain on the premises and, as you went out, smile at you and say: "Hope you've enjoyed the show, sir." Is to say The That, Could he do the this running safely the if he Were Bigger than you or a HAD a well-armed bodyguard.
Every country Tries, therefore, to Provide Laws to help the which will of its' people to the live running safely and comfortably as with as with Possible. This is not at all an easy thing to do, and no country has been successful in producing laws which are entirely satisfactory. But we are far better off with the imperfect laws which we have, than if we had none at all.
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