Гумбез КалыгулаКрупнейшего представ

Гумбез Калыгула
Крупнейшего представителя и основателя заманистского направления в кыргыэской литературе XIX в. Калыгула Бай уулу (1785-1855 гг.) до недавнего времени подвергали остракизму и зачисляли в ряды реакционных поэтов-философов. А в наши дни его правнук Турдакун Усубалиев на личные сбережения установил ему памятник в с.Кара-Ой перед его гумбезом.
Кыргызы никогда не забывали опального правителя рода надырбек, отделения эсенгул племени сарыбагышей. Он был великим акыном и легендой при жизни.
Необычна его родословная. Калыгул родился в богатой знатной семье кочевого феодала и никогда не испытывал нужды и голода, подобно другим акынам, как например Кельдибек, Балык, Найманбай, акыны Тыныбек, Акылбек, Дыйканбай, Люке, Молдо Кылыч. Талант и мудрость, которыми наделила его природа, проявились с ранней юности. Он не ездил по свадьбам и поминкам в поисках обеда, редко выступал перед большой толпой. Стихи, афоризмы и Притчи высказывались в кругу небольшого числа близких ему людей или перед гостями, посетившими его айыл.
Акын был неграмотен, стихов своих не записывал: его афоризмы, притчи, изречения были у многих на устах, а ныне превратились в поговорки.
Предание говорит, что Калыгул был гостеприимным человеком, сердечным и простым в общении. За это его любили и простой народ "букара", и могущественные родоправители. Сам хан Ормон считал его своим другом, никто другой не был удостоен такой чести.
Но он был сыном своего времени и ярким представителем своего класса, поэтому восхвалял родовых вождей и призывал "черный" народ помнить о превосходстве "белой кости". Калыгул был против подданства русским (как ранее — против подданства кокандцам) и не советовал Ормон-хану его принимать. Русские несли что-то новое и чуждое, разрушающее милый его сердцу феодально-родовой уклад. К тому же они были "неверными" — капырами.
Противоречия и ожидания конца жизни пронизывали творчество поэта. Тонкая душа поэта предчувствовала большую беду. И он оказался прав: последние годы его жизни были омрачены кровавыми событиями. В воздухе витал дух "замана" - конца света. Тема упадка стада доминирующей в его жизни. Поэт-философ умер в 1885 г.
В настоящее время творчество поэтов-заманистов переосмысливается. Их роль в истории и культуре Кыргызстана еще предстоит определить новым поколением исследователей края.

Результаты (английский) 1:

Gumbez KalygulaThe largest representative and founder of the zamanistskogo direction in kyrgyèskoj literature of XIX century Bai Kalygula uulu (1785-1855), until recently, been subjected to ostracism and enrolled in the ranks of the reactionary poets-philosophers. But these days, his great-grandson Turdakun Usubaliev on personal savings has set him a monument in the village of Kara-Oh before it gumbezom. Kyrgyz people have never forgotten a disgraced ruler kind offices esengul nadyrbek tribe sarybagyšej. He was a great akin and legend during his lifetime. Unusual in its pedigree. Kalygul was born into a wealthy noble family of nomadic feudal Lord and never experienced want and hunger, like other akynam, such as Kel′dibek, Balik, Najmanbaj, akyns Tynybek, Akylbek, Dyjkanbaj, Luke, Moldovan Kilic. Talent and wisdom, which has given its nature, evident from early youth. He did not go to weddings and pominkam in search of dinner, rarely performed in front of a big crowd. Poems, aphorisms and proverbs were made with a small number of people close to him or in front of guests visiting his village.Akin was illiterate, did not write their poems: his aphorisms, proverbs, sayings were on the lips of many, and now have become sayings.The legend says that Kalygul was a hospitable man, hearty and easy to communicate. For this he loved and the simple people "Burak" and powerful rodopraviteli. Khan himself Ormonde considered him his friend, nobody else has been awarded this honor.But he was the son of his time and a worthy representative of its class, therefore, extolling the ancestral chiefs and called "black" people remember about the superiority of white bone ". Kalygul was against Russian citizenship (citizenship earlier against kokandcam) and did not advise of Ormonde-Khan to take it. The Russians were bringing something new and strange, destructive cute his heart feudal tribal way of life. They were "infidels"-kapyrami.The contradictions and expectations of end of life permeated the work of the poet. Thin soul poet predčuvstvovala big trouble. And he was right: the last years of his life were overshadowed by the bloody events. In the air of the vital spirit of "Zaman"-end of the world. The theme of the decline of the herd's dominant in his life. Poet-philosopher died in 1885,.Currently, the creativity of the poets-revised zamanistov. Their role in the history and culture of Kyrgyzstan has yet to identify a new generation of researchers in the province.

Результаты (английский) 2:

Gumbez Kalygul
largest representative and founder of zamanistskogo kyrgyeskoy direction in the literature of the XIX century. Kalygul Bai Uulu (1785-1855 gg.), Until recently, been ostracized and enlisted in the ranks of the reactionary poet-philosopher. And today his great-grandson Turdakun Usubaliev on personal savings set a monument to him in the settlement of Kara-Oy before Gumbez.
The Kyrgyz have never forgotten the disgraced governor nadyrbek kind, department Esengul Sarybagysh tribe. He was a great, and akin legend in his lifetime.
His pedigree is unusual. Kalygul born in a rich noble family of nomadic feudal and never experienced poverty and hunger, like other akyns such as Keldibekov, Balik, Naymanbay, akyns Tynybek, Akylbek, Dyikanbaev, Luke, Moldovan Kilic. The talent and wisdom, which has given its nature, emerged from his early youth. He did not go for a wedding and a wake in search of dinner, rarely spoke to the large crowd. The poems, aphorisms and parables spoken among a small number of people close to him, or to the guests visiting his ayil.
Akin was illiterate, did not write his poems, his aphorisms, parables, saying many were on his lips, now turned into a proverb.
Tradition that Kalygul was hospitable man, hearty and easy to talk to. For this he was loved and common people "Bukara" and powerful rodopraviteli. Sam Khan Ormont considered him a friend, no one else has been awarded this honor.
But he was a son of his time and a brilliant representative of his class, so praised tribal leaders and called "black" people aware of the superiority of the "white bone". Kalygul was against Russian citizenship (previously - against citizenship Kokand) and Ormont advised Khan to take it. Russian bear something new and alien, destructive dear to his heart feudal-tribal way. In addition, they were "infidels" - kapyrami.
Contradictions and expectations for life permeated the work of the poet. Fine soul of a poet foresaw big trouble. And he was right: the last years of his life were overshadowed by the bloody events. In the air was the spirit of "Zaman" - end of the world. Subject decline herd dominant in his life. The poet-philosopher died in 1885.
At present, creativity poets zamanistov rethought. Their role in the history and culture of Kyrgyzstan has yet to determine a new generation of researchers the edge.

Результаты (английский) 3:

Shamakhi Калыгула
largest representative and founder заманистского direction in кыргыэскои literature XIX century. Калыгула Bai Disbol (1785-1855.) Until recently, ostracizing and pledge not to rows reactionary poets and philosophers. And in our days of his he was Турдакун Усубалиев on personal savings has established a monument to him in the.Kara-roi before his гумбезом.
Marginalization have never forgotten outraged надырбек kind ruler, office эсенгул сарыбагышеи tribe. He was a great акыном and legend to life.
Unusual its trace their ancestry.Калыгул was born in a rich family advent calendar nomad Tatar attack and had never felt needs and hunger, like other cellular operator responsibly approaches, such as for example Кельдибек, hearty welcome, Baygabil, акыны Тыныбек,, Дыиканбаи, sunroof, Moldovan President Vladimir Voronin greetings.Talent and wisdom bestowed his nature, manifested in early childhood. He is not travelled with Brunnhilde and поминкам in the search for a lunch, rarely spoke to a large crowd. Poems,Altman and canvases have been made in the range of a small number of persons close to him or to the guests, visiting his aiyl.
Akyns used was are illiterate, poems their not worked: his aphorisms, Leviticus,Can rarely have been many on the lips, and now have become the journey.
bringing said that Калыгул was hospitable man, cordial and easy to communicate. For this is his loved and simple people "Vladimir Gerus",And powerful родоправители. The khan Ормон felt his friend, no one else has been awarded such an honor.
but he was a son of my time, and a representative of its class,Therefore, lauded ancestral chiefs and called "black" people remember the superiority "white bones". Калыгул was against Russian citizenship (as before - against nationality кокандцам) and not everybody Ормон-khan his to take.The Russians were the new and alien, but I'm fixing his heart had taken place, the ancestral lands. The same they were "infidels" - капырами.
contradictions and waiting for the end of life of mainstreamed into creative poet.Thin soul poet предчувствовала great distress. And he has proved to be human: the last years of its life had been marred by bloody events. In the air hovered the spirit of the fact that some staff members have" - the end of the beam. The theme the herds decline dominant in his life.The poet-philosopher who died in 1885 Mr..
currently, creative poets-заманистов reconceptualizes. Their role in the history and culture of Kyrgyzstan has yet to determine a new generation researchers of the province.